lukrez de rerum natura

According to Lucretius's frequent statements in his poem, the main purpose of the work was to free Gaius Memmius's mind of the supernatural and the fear of death—and to induct him into a state of ataraxia by expounding the philosophical system of Epicurus, whom Lucretius glorifies as the hero of his epic poem. Die Annäherung der Künstler erfolgte über ausgewählte Textstellen, die zu einer bildlichen Darstellung animierten. contemplator enim, cum solis lumina cumque inserti fundunt radii per opaca domorum: stammendes Lehrgedicht des römischen Dichters, Philosophen und Epikureers Titus Lucretius Carus, genannt Lukrez.Die Hommage an Epikur handelt von der Stellung des Menschen in einem von den Göttern nicht beeinflussten Universum. Commentary references to this page [101][102], "On the Nature of Things" redirects here. However, the purpose of the poem is subject to ongoing scholarly debate. [36], Drawing on these, and other passages, William Stahl considered that "The anomalous and derivative character of the scientific portions of Lucretius' poem makes it reasonable to conclude that his significance should be judged as a poet, not as a scientist. To the Greek philosopher Epicurus, the unhappiness and degradation of humans arose largely from the dread which they entertained of the power of the deities, from terror of their wrath. Buch (deutsche Übersetzung v. K.L.v.Knebel) Titus Lucretius Carus. [3], In the third book, the general concepts proposed thus far are applied to demonstrate that the vital and intellectual principles, the Anima and Animus, are as much a part of us as are our limbs and members, but like those limbs and members have no distinct and independent existence, and that hence soul and body live and perish together; the book concludes by arguing that the fear of death is a folly, as death merely extinguishes all feeling—both the good and the bad. )[69], Additionally, Lucretius's work is discussed by the Augustan poet Ovid, who in his Amores writes "the verses of the sublime Lucretius will perish only when a day will bring the end of the world" (Carmina sublimis tunc sunt peritura Lucreti / exitio terras cum dabit una dies),[70] and the Silver Age poet Statius, who in his Silvae praises Lucretius as being highly "learned". 1620, gest. Rom Der lateinische Autor Lukrez und sein grandioses Weltgedicht: „De rerum natura“ erklärt die Natur und die Schönheit des Lebens, doch auch die … Perseus provides credit for all accepted changes, storing new additions in a versioning system. [47] The oldest—and, according to David Butterfield, most famous—of these is the Codex Oblongus, often called O. Der kritische Kommentar rechtfertigt den Text der Neuausgabe des Lukrez in der Bibliotheca Teubneriana. [6] The choice to address Venus may have been due to Empedocles's belief that Aphrodite represents "the great creative force in the cosmos". Click anywhere in the line to jump to another position: Creative Commons Attribution-ShareAlike 3.0 United States License, http://data.perseus.org/citations/urn:cts:latinLit:phi0550.phi001.perseus-lat1:1.1-1.49, http://data.perseus.org/texts/urn:cts:latinLit:phi0550.phi001.perseus-lat1, http://data.perseus.org/texts/urn:cts:latinLit:phi0550.phi001, http://data.perseus.org/catalog/urn:cts:latinLit:phi0550.phi001.perseus-lat1. [1], Lucretius has also had a marked influence upon modern philosophy, as perhaps the most complete expositor of Epicurean thought. [86][87], Because Lucretius was critical of religion and the claim of an immortal soul, his poem was disparaged by most early Church Fathers. Chr.) Mutter der Aeneaden, o Wonne der Menschen und Götter, Holde Venus! [89] Lactantius also disparages the science of De rerum natura (as well as of Epicureanism in general), calls Lucretius "the most worthless of the poets" (poeta inanissimus), notes that he is unable to read more than a few lines of De rerum natura without laughing, and sarcastically asks, "Who would think that [Lucretius] had a brain when he said these things? This introduces a detailed description of the great pestilence that devastated Athens during the Peloponnesian War. • Bailey, C. (1947). [55][56], While there exist a handful of references to Lucretius in Romance and Germanic sources dating between the ninth and fifteenth centuries (references that, according to Ada Palmer, "indicate a tenacious, if spotty knowledge of the poet and some knowledge of [his] poem"), no manuscripts of De rerum natura currently survive from this span of time. Current location in this text. Hide browse bar [28][29] She qualifies her use of this term, cautioning that it is not to be used to say that Lucretius was himself an atheist in the modern sense of the word, nor that atheism is a teleological necessity, but rather that many of his ideas were taken up by 19th, 20th, and 21st century atheists. Molière produced a verse translation which does not survive; John Evelyn translated the first book. Jahrhundert v. Chr. Certainly to eliminate fear of the divine throughphysical understanding is one component of this task, but not the onlyone. An XML version of this text is available for download, with the additional restriction that you offer Perseus any modifications you make. For the documentary television series, see, Lucretius was quoted by several early Christian writers, including, List of English translations of De rerum natura, "Hortus Apertus – La fortuna – Dante e Lucrezio", "Gian Francesco Poggio Bracciolini" (2013), "The 2012 Pulitzer Prize Winners: General Nonfiction", "2011 National Book Award Winner, Nonfiction", "An Unearthed Treasure That Changed Things", "The Answer Man: An Ancient Poem Was Rediscovered—and the World Swerved", "Book review: 'The Swerve: How the World Became Modern, Dictionary of Greek and Roman Biography and Mythology, https://en.wikipedia.org/w/index.php?title=De_rerum_natura&oldid=993308149, Pages using multiple image with auto scaled images, Articles with Latin-language sources (la), Wikipedia articles with SUDOC identifiers, Wikipedia articles with WorldCat-VIAF identifiers, Creative Commons Attribution-ShareAlike License, This page was last edited on 9 December 2020, at 23:10. [1][38] According to Lucretius, this unpredictable swerve occurs at no fixed place or time: When atoms move straight down through the void by their own weight, they deflect a bit in space at a quite uncertain time and in uncertain places, just enough that you could say that their motion has changed. [7], After the opening, the poem commences with an enunciation of the proposition on the nature and being of the deities, which leads to an invective against the evils of superstition. These remnants were discovered among the Epicurean library in the Villa of the Papyri, Herculaneum. [3], The fifth book is described by Ramsay as the most finished and impressive,[3] while Stahl argues that its "puerile conceptions" is proof that Lucretius should be judged as a poet, not as a scientist. • Alioto, Anthony M. (1987). Titel: Die Welt aus Atomen / De rerum natura Autor/en: Lukrez, Titus Lucretius Carus ISBN: 3150042577 EAN: 9783150042571 Lukrez-Über die Natur der Dinge (De rerum natura) (55 v. De Rerum Natura. On the Nature of Things, long poem written in Latin as De rerum natura by Lucretius that sets forth the physical theory of the Greek philosopher Epicurus. Das Lehrgedicht „De rerum natura“ Mit seinem Lehrgedicht „De rerum natura“ stellte sich Lukrez in eine Reihe mit den berühmten griechischen Vorgängern wie Hesiod. ("Agamemnon", "Hom. This work is licensed under a This work is licensed under a Creative Commons Attribution-ShareAlike 3.0 United States License. De rerum natura Titel entspricht dem griechischen "P e r i j u s e w V "; - natürlich auch hier: Zerstörung des Mythos und aller unerklärbarer, - Mechanik) und nicht … Your current position in the text is marked in blue. The poem consists of six untitled books, in dactylic hexameter. [13][14], There is a certain irony to the poem, namely that while Lucretius extols the virtue of the Epicurean school of thought, Epicurus himself had advised his acolytes from penning poetry because he believed it to make that which was simple overly complicated. Lucretius thus argues that death is simply annihilation, and that there is no afterlife. 1681) De Rerum Natura. He was unable to tell his readers how to determine which of these alternatives might be the true one. To do this, Epicurus invoked the atomism of Democritus to demonstrate that the material universe was formed not by a Supreme Being, but by the mixing of elemental particles that had existed from all eternity governed by certain simple laws. An XML version of this text is available for download, with the additional restriction that you offer Perseus any modifications you make. This copy has been dated to the early ninth century and was produced by a Carolingian scriptorium (likely a monastery connected to the court of Charlemagne). [66] What is more, Manilius also seems to suggest throughout this poem that his work is superior to that of Lucretius's. I have translated from my own text published in the Bibliotheca Oxoniensi. atque animi quoniam docui natura quid esset et quibus e rebus cum corpore compta vigeret quove modo distracta rediret in ordia prima, nunc agere incipiam tibi, quod vehementer ad has res attinet esse ea quae rerum simulacra vocamus, quod speciem ac formam similem gerit eius imago, cuius cumque cluet de corpore fusa vagari; [3], The fourth book is devoted to the theory of the senses, sight, hearing, taste, smell, of sleep and of dreams, ending with a disquisition upon love and sex. "Prolegomena". [59][60] This proves that the work was known in select circles long before the official rediscovery by Poggio. [43] In c. AD 380, St. Jerome would contend in his Chronicon that Cicero amended and edited De rerum natura,[44] although most scholars argue that this is an erroneous claim;[45] the classicist David Butterfield argues that this mistake was likely made by Jerome (or his sources) because the earliest reference to Lucretius is in the aforementioned letter from Cicero. Über das Leben des Lukrez ist so gut wie nichts bekannt. [19] For instance, the poem concludes rather abruptly while detailing the Plague of Athens, there are redundant passages throughout (e.g., 1.820–821 and 2.1015–1016) alongside other aesthetic “loose ends”, and at 5.155 Lucretius mentions that he will spend a great deal of time discussing the nature of the gods, which never comes to pass. DE RERVM NATVRA LIBRI SEX. [45] Nevertheless, a small minority of scholars argue that Jerome's assertion may be credible. voluntas). The title of Lucretius’s work translates that of the chief work of Epicurus, Peri physeōs (On Nature). Lukrez, De rerum natura Titus Lucretius Carus: kaum verlässliche Informationen über die Vita von Lukrez Lebensdaten vielleicht 97–55 v. Chr. Lukrez: Von der Natur der Dinge, 1. [31][32], Thus, he began his discussion by claiming that he would, explain by what forces nature steers the courses of the Sun and the journeyings of the Moon, so that we shall not suppose that they run their yearly races between heaven and earth of their own free will [i.e., are gods themselves] or that they are rolled round in furtherance of some divine plan....[33], However, when he set out to put this plan into practice, he limited himself to showing how one, or several different, naturalistic accounts could explain certain natural phenomena. "[23] Some Christian apologists viewed De rerum natura as an atheist manifesto and a dangerous foil to be thwarted. To prove that neither the mind nor spirit can survive independent of the body, Lucretius uses a simple analogy: when a vessel shatters, its contents spill everywhere; likewise, when the body dies, the mind and spirit dissipate. 1,485). Click anywhere in the with the additional restriction that you offer Perseus any modifications you make. 1st century AD), whose didactic poem Astronomica (written c. AD 10–20), alludes to De rerum natura in a number of places. Ergo hominum genus in cassum frustraque laborat semper et in curis consumit inanibus aevom, ni mirum quia non cognovit quae sit habendi finis et omnino quoad crescat vera voluptas; idque minutatim vitam provexit in altum et belli magnos commovit funditus aestus. sion that the De Rerum Natura, even in iu most scientific discussions, is Itill poetry. [29], De rerum natura does not argue that the soul does not exist; rather, the poem claims that the soul, like all things in existence, is made up of atoms, and because these atoms will one day drift apart, the human soul is not immortal.

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